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 English News  22 April 2020
        

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Released by Syed Qamar Haider Zaidi the Spokesman of the TNFJ; Translated by Wajih Kazmi
 

Participation of proscribed organizations in government meetings is a disrespect to the sacrifices of armed forces as well as the people of Pakistan - Hamid Moosavi

ISLAMABAD, April 22: The Patron in-Chief of Supreme Shia Ulama Board Quaid e Millat e Jafariya Agha Syed Hamid Ali Shah Moosavi has said that participation of proscribed organizations in government meetings is a disrespect to the sacrifices of armed forces as well as the people of Pakistan. Duplicity of the rulers and politicians is violating the ideology of Iqbal and Quaid. Government’s confused policy about lockdown has kept the entire nation in confusion. Government and opposition are still using proscribed groups as pressure groups. If Pakistan had not been clutched by the anti-Pakistan forces after Quaid e Azam’s demise, it would not have disintegrated. To transform political, social, economic, and educational system in accordance with that of the state of Medina, the ideologies of Allama Iqbal and Quaid e Azam must be followed. Special prayers must be made for the development and strengthening of a country founded during the month of Ramadan. He said this while addressing to a Majlis e Tarheem on the death anniversary of the poet of east, Allama Muhammad Iqbal.

Agha Syed Hamid Ali Shah Moosavi noted that after the unsuccessful freedom war of 1857 and comprehensive occupation of the subcontinent by the British rule, a dark night of disappointments started for the Muslims while Allama Iqbal in his address to the annual meeting of Muslim Leaque in 1930, highlighted the ideology of a separate nation for Muslims and made it clear that Muslims are a separate nation due to their unique national heritage therefore, the only solution to the problems faced by Muslims is to form a separate state for them using the Muslim majority areas. He said that Khutba e Elaabad proved to be a guiding light for the Muslims and after only seventeen years, the ideology of Iqbal was transformed into reality by the leadership of Quaid e Azam Muhammad Ali Jinnah as the the biggest Islamic state came into being on the global map whose founder was Quaid e Azam while the architect was Allama Muhammad Iqbal.

Agha Syed Hamid Ali Shah Moosavi said that Allama Iqbal departed even before Pakistan was founded and tragically Quaid e Azam also did not live for long which enabled forces occupy the power corridors of Pakistan that used to call Pakistan as Paleedistan (impure), while Quaid e Azam as Kafir e Azam (biggest non-believer). After disintegrating Pakistan, the evil forces sabotaged the democracy and indulged Pakistan into Afghanistan which although resulted in disintegration of Soviet Union however, Pakistan was also thrown into the swamp of disasters and Pakistan could not get rid of it despite countless sacrifices. He said that after getting involved in Afghan conflict, the biggest problem of Pakistan appeared as terrorism which left our cities and towns badly wounded and destroyed our socio-economic fabric. Terrorism also destroyed our political and social culture and after the martyrdom of around seventy five thousand countrymen, a stage came when the innocent children of APS Peshawar were brutally massacred which instigated Zarb e Azab and the National Action Plan was formulated that was followed by another operation named Raddul Fasaad by the current army chief General Bajwa however, it is tragic to mention that all the 20 points of the National Action Plan that was founded with the blood of APS Peshawar’s martyrs was never acted upon and more than seventy proscribed organizations are still roaming and operating freely with old and/or new names. Quaid e Azam had mentioned that the purpose of finding an independent land for Muslims was to make lab for the Islamic principles and transform society in accordance with them. If we really want to take Pakistan to the heights of excellence, then we must make the characters of our national heroes as our guiding principles.

 

 

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