Tehreek Nafaz e Fiqh e Jafariya UK

 English News 12 October 2016


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Released by Qamar Haider Zaidi the Spokesman of the TNFJ; Translated by S M Naqvi
Imam Hussain (A.S.) laid down the foundation of such a revolution through his eternal sacrifice that does not allow righteous persons to be discouraged - Hamid Moosavi

ISLAMABAD, October 12: The Patron-in-Chief Shia Ulema Board and chief Tehreek Nafaz Fiqh-e-Jafaria Agha Syed Hamid Ali Shah Moosavi has said that the love with Imam Hussain (A.S.) is the demand of devotion of Rasool (SAAW) and the Shahadat of Hussain (A.S.) is the eternal charter of freedom of life from which the whole humanity is benefiting. The human history is surprised even today on the patience, firmness and courage of Imam Hussain (A.S.). Imam Hussain (A.S.) laid down the foundation of such a revolution through his eternal sacrifice that does not allow righteous persons to be discouraged. The Message of Karbala is ‘Nuskha-e-Akseer’ for sick nations, consolation for the oppressed, and death warrant for the oppressors. That is why whether it is Kashmir or Palestine, every oppressed person takes courage from it to dash into death by taking the name of Mazloom Hussain (A.S.) and that is the spirit that can neither be suppressed through Israeli siege or through the Indian pellet guns and bayonets. Hussainiyyat is not suppressed with restrictions rather it further accelerated instead. In the Held Valley the desire for Shahadat and freedom would further ignite owing to Indian restriction imposed on Azadari-e-Imam Hussain (A.S.). These views were expressed by him in the message on the occasion of Youm-e-Ashoor that is being observed throughout the country on 10 Muharram.

Agha Moosavi said that the Hussaini (A.S.) ‘Istighasah’ raised in the plains of Karbala is echoing the world over even today. Hussain (A.S.) who protected the hard work of prophets was not in need of any human help rather the objective of his ‘Istighasah’ was to shatter the humanity of every era that where there is oppression and where there is a debaucher who seeks Baia’at from the righteous person, raise your big ‘No’ following the Sada-e-Hussain (A.S.). 

The TNFJ chief said that Imam Hussain’s (A.S.) only objective was to pull out the Ummah from the misguidance and astray and drive them towards guidance. He stayed so as to reform the Muslim Ummah and fulfill his duty of Amar Bil Ma’aroof and Nahi Anil Munkir and the Sovereignty of Allah become supreme. Therefore, he stayed not to spread oppression and excess, create riot and discrimination but to reform the Ummah of my grandfather (Nana), order for Ma’aroof and stop from the Munkiraat. The objective of his life was to promote life amongst the comity of nations with sincerity of purpose and good faith that is why the mankind cannot ever forget him, he added.

Agha Moosavi said that Imam Hussain (A.S.) is such a person who did not allow humiliation and degradation to come near him, and gave priority to Shahadat with courage and bravery over degeneration and lowliness under the shadow of sword. His dignified and proud history is a lesson for all religions. The blood of Hussain (A.S.) is the redness on the forehead of religion and Shahadat. The difficulties of imprisonment his Khanwada Athaar (A.S.) went through is the source of humiliation for the enemies of religion and his choice for martyrdom is the source of honour for the world of humanity, he said and added that he angels above the sky are wondered on his patience and endurance, courage and bravery.

The Quaid-i-Millat Jafariya Agha Syed Hamid Ali Shah Moosavi said that Nawasa-e-Rasool (SAAW), Dilband-e-Ali (A.S.) and Batool (S.A.) Imam Aali Muqaam Hazrat Hussain (A.S.) by staying against Yazidiyyat and tyranny to fulfill the God-given responsibilities said that no doubt, I consider death a blessing and success and shameful to bowing down head before the oppressors. He said by offering his life along with his 72 near and dear ones on 10 Muharram in the hot plain of Karbala, he proved the Ibrahim’s (A.S.) sacrifice as a reality that is called فدینا بذبح عظیم in Quran. He said that Imam Hussain (A.S.) and the Nabi’s (SAAW) Khanwada by bearing all sorts of atrocities saved the Muhammadi (SAAW) religion from being distorted by Yazid and made it clear on the world that the Khasan-e-Illahi never bow down before the Yazidiyyat, tyranny and colonialism in any era and at any place. He said that the universality of the Shahadat-e-Hussain (A.S.) effected every era and every place. The Zikr-e-Hussain (A.S.) will continue till the world is intact and will continue to tremble the subjugated for freedom and will continue to heat up the oppressed for achievement of their rights.