please click here for Urdu version of this news

RAWALPINDI, February 12: The Quaid-i-Millat Jafariya Agha Syed Hamid Ali Shah Mousavi has reiterated his resolve to continue the eternal protest against oppressors in the shape of Azadari till the Zahoor of Farzand-e-Zehra (A.S.). He said they will not hesitate in offering any sacrifice for the pious mission of Muhammad (SAAW) and Aal-e-Muhammad (A.S.). This was stated by him in a special message issued on the occasion of Shahadat of Hazrat Imam Hassan Askari (A.S.) being observed throughout the country as a part of Hafta Ehad-o-Paiman and marking the end of Ayyam-e-Aza with religious spirit, devotion and respect.

            Agha Moosavi said when Hazrat Ibrahim (A.S.) was placed at the pedestal of Imamat, he became desirous of offspring to be designated on the pedestal of Imamat too. On which Allah Said: (Designation from Me would not be given to oppressors). This designation is so great that Zaat-e-Illahi commensurate it with His ehad and ehad enjoys immense importance amongst all nations which is crystal clear like a clear day. Many Ayahs of Quran and Ahadees stand witness to it. That is why it is stated:  (One who does not keep his ehad, he has no faith). He said that Zaat-e-Illahi Had promised with Hazrat Ibrahim (A.S.) that there would be Imams from his offspring and they all will be justifiable, those personalities were later called inheritors of Risalat.

            The TNFJ chief said that one of those Aaimma Huda was the holy personality of Imam Hassan Askari (A.S.). He was displaying support to the men of religion and Shariat, and values of the scholarly people in the dark era of Bani Abbas replete with the darkest era of oppression, barbarity, ban of speech of the history of Islam. It was the era that was based on oppression, suppression, insult and bloodshed of the oppressed. The oppressive rulers of Banu Abbas were using Islam and Shariat as a shield so as to divert the people from the centre of Islam. Imam Hassan Askari (A.S.) proved himself a concrete wall against their nefarious designs. He had to pray heavy cost of fulfilling the Godly responsibility but no oppressive and suppressive tactics could divert Imam Hassan Askari (A.S.) from the right path. He bore the difficulties of gaol and violence many times at the hands of Abbasi Khalifates in his life span spread over 28 years only. This was the era when these oppressive rulers had killed about half a million people. This news, he said, was already given by the Holy Prophet (SAAW) on which books of different fiqhs stand witness that the personality that will bring justice and fair-play to this oppressive world would be the son of Imam Hassan Askari (A.S.). For that reason, the oppressive rulers increased monitoring him and the oppressive rulers of that era had strongly decided to negate the Ahadees-e-Rasool (SAAW) by hook or by crook so as to root out the history of Wilayat and Imamat once for all.

            Agha Moosavi said no power on earth could contradict Quran and Ahadees-e-Nabavi. The candle lit by Allah could not be put off by enemies of religion and Shariat. Imam (A.S.) kissed Shahadat but did not accept to be bowed down. He departed from this world on 8th Rabiul Awwal, 260 Hijrah and left huge pile of knowledge and wisdom behind as an inheritance along with a personality named Mehdi as the Peshwa of the Ummah and handed over all affairs of Imamat and Taburrakaat-e-Nabavia and Alvia fulfilling his responsibility. After the Shahadat of Imam Hussain (A.S.) our every Imam organised Azadari in the same manner as a result of which there is no city, country, Maslak or religion all around the world that does not pay homage to the greatest sacrifice of Imam Hussain (A.S.) that was declared ‘Fidaina Bey Zibhe Azeem’ that protected the human dignity, gave mirage to religion and Shariat, and encouraged the oppressed nations. Today all freedom movements all over the world including Palestine and Kashmir consider Karbala as source of inspiration and Hussain Ibne Ali (A.S.) is recognised as Shahanshah of the oppressed world.

            The TNFJ chief said that mourning of Shuhada-e-Karbala is observed from first Muharram to 8th Rabiul Awwal and homage paid to their great sacrifice in shape of Azadari as Azadari is not only our life-line rather it is the great display of Illahi Bandagi that has given eternal life to all oppressed nations. Therefore, we should mark our presence daily till 8th Rabiul Awwal in Darsgah-e-Karbala, keep on organising Majalis, continue enlightening ourselves and our near and dear ones with the pious teachings of Muhammad (SAAW) and Aal-e-Muhammad (A.S.), keep the basic principles of religion and Shariat in our hearts, and imbibe ourselves with the spirit of Shahadat. This is the path that, if followed, could lead us to success here and the Hereafter.

TNFJ HOME PAGE