RAWALPINDI, September 01: The Quaid-i-Millat Jafariya Agha Syed Hamid Ali Shah Moosavi has said that there is an important need of making Adl-e-Murtazvi as our symbol to get the humanity rid of oppression, suppression and brutality. This was stated by him in a special message issued on the occasion of Youm-e-Shahadat Amirul Momineen Hazrat Ali Ibne Abi Talib (A.S.) that is being observed throughout the country on Wednesday with religious spirit, devotion and respect. He said no one could earn the honour of being born and kissing Shahadat in Khana-e-Khuda except Ali Ibne Abi Talib (A.S.). He said when he was on the bed of Shahadat, he was asked what to do with his assassin. He replied that if I remained alive, then I know what to do with him, but if could not survive then it is your prerogative whether you want to take Qisas and in that case you may hit only once as he did. But if you forgive him, then forgiving is the most near to Taqwah. In short, he said, Ali (A.S.) has such Fazail and Munaqib that no one from amongst brave personalities in the history enjoyed. There is a saying of the Rasool-e-Akram (SAAW) that goes: Allah Has showered my brother Ali (A.S.) with those Fazail that could not be counted by all human beings together. Ali’s (A.S.) objective in life is clear from his golden saying that goes: By God! My this treated shoe is dearer to me that ruling the people like you but I may restore righteousness at its place through this rule or root out any evil Amr. The life and Shahadat of Ali Ibne Abi Talib (A.S.) gives lesson to the world of humanity.

            The TNFJ chief said that the whole world of humanity is confronting oppression, suppression and brutality today. He said Kashmir, Palestine, Afghanistan, Iraq and many other States have fallen prey to oppression. New catastrophes spring up the day in and day out, he said he added, Pakistan is surrounded by the international colonial powers and their agents for quite long and no house, no village, no city and even no person is safe. Incidents of murder, arson, blasts, suicide attacks, and target killings are going on unabated. He said our rulers and leaders had preferred to bow down before the colonial powers instead of Allah calling for God’s wrath in the shape of floods in the motherland washing out whatever came its way. This trial from Allah is a warning that if we bow down before Allah instead of colonial powers then He would accept our pray for forgiveness and in Pakistan which came into being in the name of Islam, the law of Allah would be the order of the day in shape of Nizam-e-Mustafa and Intizam-e-Murtaza. In that way the flag of Tauheed would raise to its utmost heights and no satanic force would cause any harm to us because last victory is that of righteousness. Paying condolences on the Shahadat of Kull-e-Iman Hazrat Ali Ibne Abi Talib (A.S.) we announce our commitment to continue our struggle with sincerity of purpose for expressing hatred against the oppressors and practical support for the oppressed and have-nots by following the commandment of Ali Ibne Abi Talib (A.S.) that goes: کونو الظالم خصما و للمظلوم عونا. Extending to those countrymen who are affected by floods is obligatory for every one of this nation. Everyone, particularly the philanthropists are requested to extend financial help to their brethren in need.

            Agha Moosavi said that Allah says: “And (remember) when his Lord tried Abraham with (His) commands, and he fulfilled them, He said: Lo! I have appointed thee a leader for mankind. (Abraham) said: And of my offspring (will there be leaders)? He said: My covenant includeth not wrong-doers. This Quranic Ayah makes it clear that Imamat that is a great post was achieved by Hazrat Ibrahim (A.S.) after a patience testing despite the fact that he was already posted on the pedestal of Nabuwwat, Risalat and Khilafat. The status of this post could be gauged from his desire to get this post for his offspring. Zaat-e-Illahi announced that this post will not be given to oppressors rather to the justifiable. Therefore, it has been proved that for Imam there is a condition to be a Masoom. He said Allah Says: And whatsoever the Messenger (Muhammad SAW) gives you, take it, and whatsoever he forbids you, abstain (from it). This Ayah demands that what the Holy Prophet (SAAW) has said about Imamat, and what has been said we should follow it. Sahabi-e-Rasool Zaid Bin Arqam says that when the Rasool (SAAW) stopped the first caravan at the place called Ghadeer-e-Khum after performing Hujjatul Widah and ordered to arrange a stage and then said, it seems that Allah Has asked me to come to Him and I have accepted it. No doubt, I have left two invaluable things amongst you, one of them is bigger than the other, that is Kitaab Allah and my Itrat i.e. Ahle Bait (A.S.). How would you tackle these after me, these two will not separate from each other until they reach me at Hoz-e-Kausar. Then said, Allah is my Maula and I am the Maula of all Momineen, then he held Ali’s (A.S.) hand and said, I am the Maula of whom, this Ali (A.S.) is the Maula of them. Oh, Allah! One who makes friend with Ali (A.S.), You also keep him Your friend, one who makes enmity with him, You also keep enmity with him. Whereas Khatmi Martabat (SAAW) made his will about the Kitaab Allah and Itrat-e-Rasool (A.S.), he also introduced Ali Ibne Abi Talib (A.S.) to all his companions in his last Khutba by holding Ali’s (A.S.) hand and telling them I am the Maula of whom, this Ali (A.S.) is the Maula of them. By doing this, he wanted to apprise them that, after me, your First Imam is Ali Ibne Abi Talib (A.S.) and advised them to remain attached with Quran and Ahle Bait (A.S.). This proves that Ali Ibne Abi Talib (A.S.) is the first person from the Itrat of the Khatmi Martabat (SAAW). The Paighambar-e-Islam (SAAW) also guaranteed that you would never be misled if you followed both of them. There is a sentence from Hadees-e-Qudsi that goes: Do not try to train them because they are more knowledgeable than you. A renowned Christian historian Jibran writes about Amirul Momineen Ali Ibne Abi Talib (A.S.) that it is my faith that Ali (A.S.) is the first person from amongst the Arab world who adopted the companionship of Aulohiyyat and became his secret holder and most near person to him. He was the first Arab whose lips transmitted the voice of Aulohiyyat to those ears who had not listened to Anthem of Aulohiyyat before.

            The Quaid-i-Millat Jafariya Agha Syed Hamid Ali Shah Moosavi said that Ali (A.S.) was placed at the greatest pedestal of Shahadat (فزت بہ رب الکعبہ). He left this world while reciting the praise of his God in prayers. The Arab world did not recognize his honourableness. Another Christian historian George Jarwak writes: Whether you recognize or not Ali Ibne Abi Talib (A.S.) is the greatest Shaheed, Abu Al-Shaheed, voice of humanity justice, charismatic personality of the East. It was Ali (A.S.) who considered different meanings for Jehad, murder and massacre. He liked struggle and jehad along with Zuhd-o-Taqwah, He became ready to take over citadels of enemy in love with the have-nots, oppressed and the vulnerable and defeated the mischief of enemies of justice and fair-play. He was placed at the highest pedestal of human morals and great qualities. Jarwak further writes: Oh, world, what you have lost had you utilized all that power and strength and in every era another Ali, imbibed with the qualities of Ali (A.S.) was laced with the same knowledge, wisdom, heart, mind, lips, tongue, and the sword, then “in whole world today justice and fair-play would have honoured and Kufr’s face blackened”.

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