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RAWALPINDI, May 2: The Quaid-i-Millat Jafariya Agha Syed Hamid Ali Shah Moosavi has said that we would have to provide the proof of complete attachment to Quran and Ahle Bait (A.S.) by following the will of the Holy Prophet (SAAW) so as to thwart the international Taghoot and their agents. This was stated by him while addressing the concluding Mehfil of Azmat-e-Muhammad and Aal-e-Muhammad. He said the acceptance of respect, honour, greatness and dignity of Khasan-e-Khuda is actually considering Iman-o-Iqan, Zuhd-o-Taqwa and religious and spiritual values as great and dissemination of their good deeds is considered dissemination of religion and Shariat. He said Allah Has declared the Holy Prophet (SAAW) as the best example of humanity and Has declared practicing his Asswah-e-Hasnah as worship.

            Agha Moosavi said like respect of holy personalities is binding during their life, similarly respect of their signs and shrines is also binding that provides practical proof of love and devotion with them. He said commandment of Allah to say prayers in the footsteps of Hazrat Ibrahim (A.S.) is there in Holy Quran that means offering Nimaz at Muqam-e-Ibrahim is worship of Ibrahim rather its objective is to give respect to Ibrahim (A.S.) who had been the great preacher of oneness (Tauheed). He said the Paighambar-e-Islam (SAAW) had to face many problems and difficulties in preaching Kalma-e-Tauheed and no prophet in the past had to go through that much difficulties that is why love and devotion with him (SAAW) and his Ahle Bait (A.S.) is declared Ajr-e-Risalat. He said the Khatmi Martabat (SAAW) has provided guarantee to the world of Shariat and humanity that if you would remain attached with Quran and Ahle Bait (A.S.) then you would not be misled after me. Only that person could provide such guarantee who has full faith in Allah than anybody else, he added.

            The TNFJ chief said that the will for love and devotion with the Khanwada was not owing to the spirit of love rather the objective of the Paighambar-e-Islam (SAAW) was to keep the message of Tauheed, Risalat, and Wilayat alive and give durability to the objectives of the Paighambar-e-Islam (SAAW) because following the Shariat of Muhammad (SAAW) is following Allah and keeping the Shariat-e-Muhammadi intact and protecting it from any excess, and changes is not possible without following Ahle Bait (A.S.). He said Muhammad (SAAW) and Aal-e-Muhammad (A.S.) bore many problems and were gaoled in fulfilling the duties entrusted to them by Allah and confronted the dictators and tyrant rulers in every era but none of them could divert them from the right path. They considered Shahadat as blessing so as to give mirage to Tauheed, Risalat, Wilayat, and Azadari as a trust.