Tehreek Nafaz e Fiqh e Jafariya UK

 English News  26th June 2010  
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RAWALPINDI, June 26: The concluding programmes of “International Jashan-e-Murtazvi” to mark the Birth Celebrations of Ameer ul Momineen Imam-ul-Muttaqeen Ali Ibn-e-Abi Talib (A.S.) were held all over the country on Saturday on the call of Quaid-i-Millat-i-Jafariya Agha Syed Hamid Ali Shah Moosavi. Festive gatherings, Mahafil-e-Milad, conferences, seminars and religious functions were organised in all small and big cities, villages, towns of Northern Areas, Azad Kashmir, Federal Capital Islamabad and Rawalpindi Region by different organisations and institutions. Naat Khwans, Sana Khwans, Qaseedah Khwans, Munqabat Khwans, Zakireen and Ulema highlighted the Fazail amd Munaqib of Maula-e-Kainaat Amirul Momineen Hazrat Ali Ibne Abi Talib (A.S.).

 

            Allama Syed Qamar Haider Zaidi addressing the main function of the “International Jashan-e-Murtazvi” organised by Hay’at Tulaba-e-Islamia at Aza Khana Masooma-e-Qum in Rawalpindi said that seerat and character of Amirul Momineen Ali Ibne Abi Talib (A.S.) is the beacon of light for the whole humanity and Ali’s (A.S.) life-style is the life of justice and fair-play and death of the oppression. He said as per a saying of Allama Ibne Hajr Asqalani, after Nabi (SAAW) none but only Hazrat Ali (A.S.) has the honour of not bowing down before any Ghair Allah, that is why he was given the title of ‘Karam Allah Wajho’. Allama Nasir Abbas in his address said that if the world of humanity desires to get rid of Taghoot and Jabroot then they would have to bow down before Dar-e-Haider Karrar (A.S.). There is a saying of the Paighambar-e-Islam (SAAW) that Ali (A.S.) is with Quran and Quran is with Ali (A.S.). That means if you do not understand Quran then ask Ali (A.S.) and if you do not understand Ali (A.S.) then you may take guidance from Quran.

 

            Mufti Basim Abbas Zahiri, in his address said that the world of humanity would have to bow down on Dar-e-Haider Karrar if it desires to get rid of Taghoot and Jabroot. He said there is a saying of the Paighambar-e-Islam (SAAW) that goes: Ali (A.S.) is with Quran and Quran is with Ali (A.S.). In other words, if someone is unable to understand Quran, he should ask Ali (A.S.) and if someone is unable to understand Ali (A.S.) then he should try to get the ma’arfat of Ali (A.S.) through Quran. That is why, he added, Amirul Momineen Hazrat Ali Ibne Abi Talib (A.S.) is the personality that has been recognize real justice by the whole world of humanity to-date. He said the whole world could be turned into a hub of peace by confronting all types of oppression and brutality through adopting the path of Amirul Momineen Hazrat Ali Ibne Abi Talib (A.S.). Zakir Hassan Raza Kiani, Zakir Matloob Kazmi, poet Naqqash Naqvi, Zakir Farrukh Abbas, Zakir Qais Ali, Zali Ali Zain, Mohsin Bilali, Salman Muhammadi and others also addressed the gathering. Syed Jone Ali Mashadi performed as Stage Secretary while Syed Amir Bokhari recited from the Holy Quran.

 

            A Mehfil-e-Murtazvi was held under the auspices of Matmi Dasta Sakhi Shah Piyara Kazmi Al-Mashadi at Darbar-e-Aalia. Allama Nasir Abbas Multan, Allama Qamar Haider Zaidi, Maulana Ijlal Haider Al-Haideri, Zakir Agha Dilawar, Zakir Sagheer Hussain Kazmi, and others addressed. Similar gatherings were organized by Anjuman Farogh-e-Azadari Dhoke Ratta at Imambargah Kashmirian, by Jashan-e-Ali Committee at Imambargah Qasr-e-Zainab Pir Garoti, by Anjuman Mujahideen-e-Hussaini at Qasr-e-Kazmia Jassowal Syedan, by Jashan Maulood-e-Ka’aba Committee at Darbar Shah Chan Chiragh, by Kiani Brothers at Imambargah Qadeem Hussaini Mohaz.

 

            Meanwhile, according to reports reaching the office of the International Jashan-e-Murtazvi Committee of the TNFJ, Jashan-e-Murtazvi programmes were also organised in Peshawar, Kohat, Attock, Lahore, Quetta, Muzaffarabad, Gilgit, Faisalabad, Dera Ismail Khan, Bhakkar, Layyah, Dera Ghazi Khan, Multan, Sheikhupura, Gujrat, Sukkur, Hyderabad, Chakwal, Gujranwala, Gujjar Khan, and other cities. Prays were sought for the supremacy of the Islamic World, protection and stability of Pakistan, success of the Pakistan’s armed forces and all Islamic and independence movements, rooting out of terrorism and unity and mutual understanding between the Muslim Ummah in these programmes.