RAWALPINDI, December 17: The Quaid-i-Millat Jafariya Agha Syed Hamid Ali Shah Moosavi has said that Nawasa-e-Rasool Syed-us-Shuhada Hazrat Imam Hussain (A.S.) is the source of survival for the whole humanity who presented the exemplary sacrifice in Karbala along with 72 diehards to highlight the real thought of rule in Islam against the tyrant and dictatorial rule of Yazidiyyat. This sacrifice is the best example to follow for human beings in every era, he added. This was stated by him in a special message on the occasion of Youm-e-Ashoor. He said the Khatmi Martabat (SAAW) laid the foundation of first Islamic welfare State in Madina Munawwarah in which a system was in place to ensure that all sections of society are given their right on the basis of equality that can enforce real justice and root out oppression and brutality.

            Agha Moosavi said when after 50 years of the Wisaal of Rasool-e-Akram (SAAW), Yaiz took over the reins of power, the candle of Islam began to shiver badly. All bad qualities of Qabeel, Pharaoh, Nimrah, and Abu Jehal got united in the character of Yazid who announced from the Mimber of Damascus that, God forbid, Bani Hashim had staged a drama to get power and neither any angel came nor any Wahi was sent on them. He said when Yazidiyyat began to grow, Hazrat Imam Hussain (A.S.) with the capabilities of Habeel, Musa (A.S.), Ibrahim (A.S.), Nana Rasool (SAAW), and Ali (A.S.) came out to face it. He made it clear that Imam Aali Muqaam (A.S.) is the source of survival for the whole humanity and the Karbala episode is a historic fact that cannot be denied. As soon as the name of Hazrat Imam Hussain (A.S.) comes to fore, the Karbala episode comes into mind with all incidents that took place there.

            The TNFJ chief said that according to a saying of the Holy Prophet (SAAW), Hussain (A.S.) is the source of guidance and survival. If this Hadees is kept in view, we can understand the objective of Shahadat-e-Hussain easily. He said the Holy Prophet (SAAW), as a duty, continued guiding the Ummah and inviting their attention towards those conditions and incidents that can become the source of ignorance and misguidance for them. That is why he talked about some incidents that may take place after him and these views have been placed in Kitaab-ul-Fitan. In this connection, the statement of Hazrat Hazeefa Yamani (R.A.) is also to be taken into account that all incidents that would take place till the D-Day, Rasool-e-Khuda (SAAW) has told about name, Nasb and tribe of those who would be involved in them (with reference Sunan Ibne Daud, edition 4, page 95, Hadees 42-43).

            Agha Moosavi said that about the Karbala episode, the summary of what the Hazoor-e-Akram (SAAW) had said is that Hussain (A.S.) is on the right path and his assassins are the most disliked persons before Allah and Rasool (SAAW). The result that could be derived from it is that the Qayam of Hazrat Imam Hussain (A.S.) is the scholarly and practical explanation (Tafseer) of Rasool-e-Akram’s (SAAW) guidance. In the will that Imam Hussain (A.S.) wrote to Muhammad Hanifa, the Imam Aali Muqaam (A.S.) stated the objective of his Qayam against Yazid in these words: “I am making Kharooj for correcting the Ummah of my grandfather (Muhammad SAAW) and I desire to enforce Amar Bil Ma’aroof and Nahi Anil Munkir and I follow the seerat of my grandfather (Rasool Allah SAAW) and father Ali Ibne Abi Talib (A.S.) and will continue to do so.” This manifesto of Nawasa-e-Rasool (A.S.) is the continuation of Rasool-e-Akram’s (SAAW) chain of guidance and Asaas of Karbala episode.

            The TNFJ chief said that Hazrat Imam Hussain (A.S.) instead of bowing down before the satanic and Yazidi conspiracies of refusing Wahi and Ilhaam from the Mimbers, existing evils, oppression and brutality, obscenity and nudity, trampling of pious relations in the garb of Islam, he preferred to set out for saving the religion of his Nana (SAAW) and save humanity from being trampled. He left Makkah on 8^th Zilhij in 60 Hijra after breaking Ahram-e-Haj and turned towards Iraq and reached Karbala on 2^nd Muharram. Water was refused to them on 7^th Muharram and on 9^th Muharram the Yazidi forces surrounded them from all around. Nawasa-e-Rasool (A.S.) and his near and dear ones spent the whole night in worship and the day of 10^th Muharram dawned with tragic episodes including the Shahdat-e-Hussain.

            Agha Moosavi said the exemplary sacrifice of Imam Hussain (A.S.) is now observed everyone with new fanfare. He said Maulana Abul Kalam writes that the incident of this great sacrifice took place in 61 Hijra and if the tears rolled down since then are collected, a new pacific would appear on this earth. He said be ready to sacrifice your sons by following the Aswah of Khalil Allah announce commitment to follow in the footsteps of Fakhar-e-Ibrahim and Ismail i.e. Hazrat Hussain Ibne Ali (A.S.). He said Karbala is a continuous call that will remain a beacon of light for all sections of society.

            The Quaid-i-Millat Jafariya Agha Syed Hamid Ali Shah Moosavi said at present the world of humanity in general, and the Islamic World in particular, are confronted with oppression, brutality, suppression and terrorism and to follow the Message of Ashoora is the need of the hour for survival because Hussainiyyat is the symbol of justice and Yazidiyyat that of oppression. He said Hussain (A.S.) is the voice of righteousness of the oppressed in every era and this is the name of Nisbat-e-Mustafa. He said every patriotic person would have to become the symbol of Hussaini commitment and become a concrete wall against the enemies of peace to turn the motherland into a hub of unity and brotherhood. We would have to thwart the satanic, Yazidi and evil forces by observing the mourning of Mazloom-e-Karbala paying homage to the sacrifices rendered in Karbala.

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